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Story of the Arch

The final struggle that sister Angela experiences concerning the school involves the construction of the arch across Via San Giacomo to connect two houses that face each other and are divided by the street itself.  In one account that is hand-written by Marcheselli, we find a narration of events that occurred in a two-week period, from September 16-30 1736, concerning her request for, and the acceptance of, the realization of this arch which extends between the two houses even today.  This document discusses the various aspects of this topic:

  • On September 16, Mother Angela "goes all around the city of Assisi" to entrust her intended goal to the good will of the city officials and Council members;

  • On September 21, the day on which the Council meets, as announced publicly by held in secret, they vote in favor of the construction of the arch.  (91) They nominee some inspectors to oversee the construction site.

  • On September 22, they approve the site and issue a decress (92) so that the construction can begin on September 24.

  • In just a few days, it is almost completed.  In fact, on September 30, only a few things lack.

    It is interesting to note that, among the city personnel, Lelio Nuti, a nobleman of Assisi, is the father of two daughters who are Tertiaries (Third Order members) in Mother Angela's "Pious House":

    • Teresa was invested into the community in 1727.

    • Maria Cecilia was invested into the community in 1728.

    Perhaps his presence facilitated the approval of Mother Angela's proposal, given the difficulties that often arouse in such proceedings.

    Let us highlight the motives that sister Angela gives for the construction of the arch:

    "I would Like to pull (sic!) from the House, where I live, to the other, which faces it.  That house was bought from Mr. Capitano Luccatelli for this purpose, so that when our many young girls come to school, we may carry on this charitable work without any inconvenience since we teach within the same house where we live and where many you girls live, and this house is small.  It would be good if we could have some rooms and other things for them for the school.  This arrangement would give less disturbance to those who live here, for they should be able to have separate rooms, as is needed, and the students can be more in the same rooms without any difficulties, for there can be distractions involved in keeping a school for young secular girls in the same place where there are residents who are concerned with the religious life and household commitments....  The arch will be high, and well made, so that it will not be in the way of the Crosses that are carried in Processions in the streets.  It should not be of a different style than the rest of the street's architecture.  Rather, it should comply with the Statutory dispositions set out in Book 2, Rbric 39" (94).

    The arch is built to save the life of the Tertiaries as well as the life of the young girls.  By using the arch, the young women could avoid crossing the street, given that the streets were in terrible condition at the time.  Whoever used them was subject to catching infections from the many animals that roamed them undisturbed.

    Marcheselli gives a suggestive and compelling image of Mother Angela in this brief written account.  She is eighty years old, yet she is moving around the streets of Assisi to know what to do in order to get a positive response to her request to build the arch.  "She went around, even if she was almost eighty years old, to all of the houses, all day Saturday and part of Sunday, September 16" (95).

    The first Sisters' account of this event has a totally different tone to it.  They focus, once again, on the persecuting glares that some had against sister Angela's activities and her good-natured response to those persons.  (96).

    A short time later, on November 2, 1736, the Foundress dies.  Her body is buried in the tomb of the Third Order in the Chapel of the Crucifix in the Lower Basicilla of Saint Francis, being carried there, in a dignified casket, by the Tertiaries of the Santa Croce Conservatory, a neighboring community.  She is buried where, many years before, she had given herself to God and to her brothers and sisters, following the example of the Little Poor Man of Assisi.

    90.      See ASFMA, 12.  Notes concerned with the arch connecting to the house that was bought on September 22, 1736.

    91.      See SASA, ASCA, Councils and reforms, H. 71, f. 44 v.

    92.      See Ibidem, m L. 17, Reforms, sheet added to page 32:  "In the name of God, Amen.  On September 22, 1736.  In execution of the concession and resolution taken by the General Council in response to the request made by the woman sister Angela del Giglio, Superior of the Venerable Congregation and Pious House of the Tertiaries.  Those who sign herein, the Illustrious Council Members and Officials of the City to whom it was given to establish and carry out what she was requesting, for the construction of an arch from that Pious House to another that faced it.  The previously mentioned personnel were brought together at the intended site.  They decided that the arch must be made out of stone or bricks that would correspond to the second window of the house facing it, where it comes to a corner that is to as high, from the ground to the light, between thirteen and a half feet and the connector is to be nine feet wide including the thickness of the walls, being seven feet, and so, in that way, they must make and form an arch that is artistic, and not ugly, and this is what was decided  according to the resolution according to their jurisdiction, in faith, in Assisi, on this day in the abovementioned year.

    Mazzichi Gonfaliere and the Cityi Officials Lelio Nuti, Marini and Bartolomeo Cilleni"

    93.      See ASFMA, Book of Investitures, cit., p. 1: p. 2.

    94.      Ibidem, f. 46r.

    95.      ASFMA, 12. Notes on the arch, cit.

    96.      See Ibedim, Historical Highlights, cit. ff. 6-7:  "There was no lack, though, of evil persons opposed to whatever advantageous resolutions this Servant of the Lord received.  These persons always came to her and, in exchange, got secret charitable donations, and the more they grew in anger  against her, the more she came to their help in their needs, and prayed for them to the Giver of all good things.  This was such that, when she wanted to unite her House with one facing it, the one where she offered public school classes for young girls, she was constrained , by those very persons, even at her decrepit age of nearly eighty years old, to canvas almost the whole City in just two days, so as to seek the approval and the support of Gonfaloniere, the Elders, and the Magistrates, all members of the Council."

     

     


    The Arch

     

     

     

     

     

     

     

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